The Brutality of Salvation

Posted on April 8, 2013 by Carl Simmons

A friend sent me this one, and I get why. The most obvious being: She’d grown accustomed to kicking my butt in the five-plus years we’d worked together — and now being 1,000 miles apart, she sent this book to stand in for her. Her own words summarize this as well as I could: “It was a good reminder to keep it all in perspective and to be sure I don’t swing the Gospel too far one way or the other.” Now, for what that specifically means…

explicit gospelMatt Chandler, with Jared Wilson. The Explicit Gospel. 240p., $14.99, Crossway.

The bottom line here is: We’ve assumed people “get” the Gospel without ever spelling it out. Even if that was ever true, it certainly isn’t today. No watering-down or “fun” will ever make the true Gospel palatable; nor will all our good works, in themselves, attract people to Jesus. We actually have to believe the Gospel, share it, and truly believe that it has the power to change lives.

Now, for that “one way or the other”—Matt Chandler separates this book, and the Gospel, into two different aspects that all too often become imbalanced in the church:

• “the gospel on the ground”—the “micro” good news of personal transformation, where we nonetheless are in danger of becoming too inwardly, “me and Jesus”-focused

• “the gospel in the air”—the “macro” good news of the restoration of the entire universe, wherein we can wind up focusing primarily on social-justice issues and “adapting the Gospel to the world” rather than truly following Jesus

No matter which side of the fence you’re on—or even if you’re earnestly trying to hold both sides in tension—there’s plenty of spiritual butt-kicking to go around. As with any good Reformed-based book, Chandler brings some attitude to the table, although thankfully does it with enough self-awareness that it doesn’t cross into being obnoxious and/or know-it-allish. This section, in fact, made me laugh out loud, even as it assaulted the me-centered teaching that usually passes for the Gospel these days:

Most of us have been told that God… employed the depth of his omnipotence and omniscience to create this because he desire fellowship with man…. It’s a very sweet idea… if it weren’t for what the Bible actually teaches, which is that this idea is almost blasphemous…. [O]ut of self-regard, we like to picture that a holy, splendid God—perfectly solely within his Trinitarian awesomeness—wanted to be able to stand within a warm-hued living room, romantic music swelling, and look across at us to say, “You complete me.”

Other observations hit even closer to home: “[T]hose who fall into syncretism almost always started out with a pure motive to see people know, love, and follow Jesus. They fall off track, however, if they become dominated by frustration at others’ failures or at the state of the world.”

After being brought to the question, “So how do you keep the two sides in check, and (therefore) the focus on the Gospel?” the book culminates with the almost misleadingly titled chapter “Moralism and the Cross”—except that when we’re not focused on Jesus, we are focused on moralism, trying to please God. Chandler proposes a “grace-driven” approach, using “the weapons of grace”—and I’ll leave it to you to discover what exactly those are.

If you’re looking for a book to help you feel better about your faith, this isn’t it. But if you’re looking for a book that’ll help bring you to a deeper, better-placed faith, this is a pretty good recent one to go to.

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Lay It Down: The Book — It’s ALIVE!

Posted on March 25, 2013 by Carl Simmons

You can get the full information here, but for now, here’s the back story:

createspace coverAfter close-but-no-cigar rounds with a couple publishers I respect (and that you’d recognize) – and a few more just plain frustrating rounds with agents – I’ve decided (for now) to take the self-publish route with my latest book, the “interactive devotional” Lay It Down: A Journey into Trust.

I’ve shot out e-mails/PMs to all the influencers I know to get this rolling. However, many of you receiving/reading this are influencers I don’t know (but I appreciate your subscriptions/visits). Therefore, here’s what I’d ask of you:

1) Either buy the paperback or download it (hit the respective link of your choice). Or, for you Kindle Prime members who are more gun-shy, you can borrow it for FREE, here.

2)  Then: Read it. Afterward, give me your feedback and/or a blurb I can use promotionally in the future.

3)  Finally: Spread the word. Like the Lay It Down Facebook page here — then Share it. Post a review on yr blog, Amazon, etc. Use Kindle Share and pass it on to a friend. Many of you know the drill, and how hard it is to get the ball rolling. Therefore, and again, I’m asking for your help.

No matter how you got here or why you’re reading this now, thank you in advance for your support. More details as warranted.

— Carl

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Dem Bones Gonna Rise Again

Posted on March 1, 2013 by Carl Simmons

As it was with our last entry (and for much the same reasons), I’ve been a fan of Paul Ford’s approach to ministry for nigh on a decade now. In fact, I’ll go one further and mention that his resource Unleash Your Church was a huge influence upon my own Season 3 in the Growing Out series, Growing in Your Gifts.

And here’s why: While other spiritual-gift resources were equally or at least comparably good in assessing spiritual gifts, they seemed far more concerned with plugging holes in existing church ministry than in exercising those gifts where the rest of the world could actually see them—let alone as a catalyst for new ministry. Unleash Your Church, as its title suggests, was outwardly (and yes, missionally) focused from the get-go, and that made all the difference—to me, and undoubtedly to others as well.

This new book, in comparison, is more of a manifesto than a ministry tool—although it’s plenty of the latter as well.

i to weDr. Paul Ford. Moving from I to We: Recovering the Biblical Vision for Stewarding the Church. 320p., $16.99, NavPress/ChurchSmart Resources.

The problem is stated outright in the introduction: “Today more than ever, young and midcareer leaders want to become ‘great Kingdom leaders’ rather than focus on equipping and releasing the body for the ministry of multiplication.” And thus the opening section, “Ezekiel’s Vision of We,” takes on the current paradigms of church leadership and ministry through the lens of Ezekiel 34—37 (during which, you might recall, God rebukes the “false shepherds” of Ezekiel’s time, as well as revives the dry bones via the Spirit). The problem becomes vividly clear during the author’s visit to Uganda:

I experienced a vision from the Lord unlike anything before in my life…. I looked to the back of the long sanctuary. I could see the legs of the body of Jesus, stretched out at the back of this jammed worship center. The people were His legs. I could see the arms of His body reaching out. The people were His arms. Then I realized that I was standing in front of the people. I looked as if I was the head of Jesus’ body….

It was difficult at first to grasp God’s intent. Then it became clear: Because of where I was standing, the people were confused about who was—and is—the head of the Church. In this vision, I wanted to yell out, “People, I am not the head of Jesus’ body. I am not the leader of His Church. He is!” Then, very quietly as I continued speaking to the body gathered, the Lord said ever so clearly to me, “Now you understand the problem.”

Throughout the book, Ford exhorts us—especially leaders—to truly act like a body of believers. In Part 2, “Royally Getting Off Track,” he explores three “cults” especially prominent today—rightness, a craving for the spotlight, and strategies and tactics—that we tend to substitute for allowing Christ Himself to be the head of the Church. Put another way here: “The impact of individualism and the related sense of entitlement and dissatisfaction of Christians in the West is disturbingly real.”

The third and final section, “Body-Life Leadership Applied,” moves toward solutions, and is built around a different set of  spiritual roles than we’re used to seeing: active listener, team builder, equipping releaser, values keeper, and vision sharer.  That said, these tie in very strongly to the traditional classifications of spiritual gifts found in the Bible and elsewhere; you’ll just have to read the book to discover how. One quote in that section about releasing people into ministry—and the spiritual promises pregnant within that—captures the goal and the process well:

When I see someone who can powerfully do what I do at a 65 to 70 percent level, I prepare to let go part or all of those functions to free that person to use his or her gifts. Whenever I release in this way, God always—I repeat, always—opens up another relationship or context where I can steward anew my gifts. God will keep building His ‘building’ as long as we equip and release, equip and release, equip…. He is the ultimate body-builder and body-extender.

Likewise, the application steps and discussion questions at the end of each chapter are thoroughly useful in helping groups and ministries become more relational and interdependent, both within ministry and outside the church walls.

In short, Moving from I to We is a great tool for putting the life of the body of Christ—and its headship—back where it belongs.

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Going OUT and Making Disciples

Posted on February 26, 2013 by Carl Simmons

Confession time: I’ve always—OK, for the past eight years, anyway—had a decided aversion to the term “missional.” I’ve never objected to what it actually means (or should mean), but I’ve also never quite understood why living out the Great Commission needed to be turned into a fashionable buzzword among publishers. All big-name marketing to the contrary, it’s not new, or cool; it’s doing what Jesus has asked us to do for 2,000 years—to be “in the world but not of it” and actually get involved outside the church walls.

Fortunately, despite its obvious usage here, Bob Logan gets all this, and has for a long time. It’s one of the reasons I’ve already been a reader of his work for the past decade or so. And it’s no doubt the reason that this is the first explicitly “missional” book that I’ve enjoyed reading from end to end.

missional journeyRobert E. Logan, with Tara Miller. The Missional Journey: Multiplying Disciples and Churches That Transform the World. Commentary by Dave DeVries. Introduction by Neil Cole. 200p., $12.00, ChurchSmart Resources.

The tone here is decidedly instructional and hands-on, and yet thoroughly winsome. You want to go out and make things happen after reading this—and you’re given a healthy amount of tools to make it happen in the process.

The first section, “Discovering the Missional Journey,” provides the basic theology that drives truly incarnational ministry to the world. I particularly loved one comment, which tosses how most churches approach both relationship and ministry on its ear:

“Often we look for authentic relationships with other believers before engaging in sacrificial service with them. That approach is seldom successful, since it’s based on our own needs and desires rather than a willingness to give and pour out of our lives into the lives of others. But if we turn it around—if we engage in sacrificial service alongside other believers—it’s almost impossible to avoid authentic relationships. They just happen.”

With the groundwork now established, the second section, “Moving Forward on the Missional Journey,” provides us with both principles and ideas for engaging the culture, forming communities, as well as developing and multiplying leaders and networks. This is stuff written with the assurance that it works. Thus, also there’s a sensitivity (and a sensibility) in how to develop new believers organically, so that they too are “missionally focused” from day one:

“Whatever we do, if we want to make holistic disciples we’ll want to include authentic relationships, sacrificial service, and spiritual transformation…. They don’t need connection to the whole body at once—in some cases that will serve to cut them off from their own natural community. A good starting point is a relationship with just a few individuals who are further along the journey of faith.”

Each chapter includes a “Journey Guide” of questions, prayers, and suggested action points that can be worked through with your team, your coach, or preferably both. All of this is great material for a church-planting team or house church network—or an established church that realizes it needs to get out more.

In addition, the call-out sections provided by fellow church planter and trainer Dave DeVries throughout the book provide numerous practical touches, as well as gentle (or not-so-gentle) reminders to readers, “Wake up—this point is important!”

Whatever your church setting—institutional church, house church, or anything in between—The Missional Journey will help you discover how to shift your focus outward, build relationships and bridges naturally—and most importantly, make disciples.

(And disclosure time again: Yeah, I was editor for this one, too. In fact, I finally got a mention on an Acknowledgements page for the first time. [Which is especially amusing, because my discipleship pastor was just asking me whether that’d ever happened during this odyssey of the last two-plus years and I had to grumble a bit ’cause it hadn’t.] And again, it comes from a guy whose work I’ve followed since doing my ministerial studies with the C&MA. Ergo: How cool is that?)

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Of Obedience, “Hidden Tendencies,” and the Grace in Between

Posted on February 18, 2013 by Carl Simmons

I’m currently in the process of my half-dozenth or so go-round with Watchman Nee’s The Spiritual Man. If y’r familiar with the book (and even if you’re not), it may not be Summa Theologica or Institutes of the Christian Religion but it’s still a pretty hefty read. And I never fail to get something new out of it each time through. This time around, one of those things looks like this (additional emphasis mine):

“God’s intent is not merely to curtail the movement of our will but also to smash its inner tendency so that its very quality seems to be transformed. Strictly speaking, an obedient will and a harmonious one are very different: obedience is related to activity whereas harmony is related to life, nature and tendency. The obedient will of a servant is seen in his executing every order of his master, but the son who knows the father’s heart and whose will is one with the father’s not only fulfils his duty but fulfils it with delight as well. An obedient will put a stop to one’s own activity, yes, but a harmonious will is in addition one heart with God. Only those who are in harmony with Him can actually appreciate his heart….

“When the moment of temptation and trial comes they will discover that an obedient will is not the same as a harmonious one, that non-resistance does not necessarily mean no will of their own self. Who is there who does not care for a little gain, who does not withhold a little something for himself? Who really desires no gold or silver, honor, freedom, joy, advantage, position or whatever? One may think he cares nothing for these items; while he has them he may not be conscious of their bold upon him; but let him be on the verge of losing them, and he shall soon discover how tenaciously he wants to hold on to them. An obedient will may agree with God’s will on many occasions, but at some time or other there is bound to be a mighty struggle between the life of the believer’s will and the will of God. Unless His grace realises its fullest work, the saint can hardly overcome….

“[O]rdinarily we say that an obedient will is already dead in itself. Yet strictly speaking it still possesses a thread of life which is unbroken. There continues to be a hidden tendency, a secret admiring of the former way of life. That is why on certain occasions it finds itself less joyful, less ardent and less diligent in obeying the Lord than at other times. While the will of God is in fact obeyed, there nevertheless remains a difference in personal like and dislike. Had the life of self genuinely and completely been consigned to death, the attitude of the believer towards every part of the will of God would be exactly the same. Any disparity in speed, feeling and effort shows a lack of concord in one’s will towards God’s will.”

I could stop right there and I think you’d get it. But the thing is, I somehow found a great comfort—and simultaneously, a great deal of mental hand-wringing—in all this, and found myself wondering why. Here’s what I’ve come up with so far:

• The restlessness—or dis-ease—we may feel as we are obedient to God may not be OK, but it is to be expected. It is not to be misinterprested as disobedience, or even necessarily as a spiritual attack (although it could be either, or both). It simply means that there is more to this than our obedience. We are to remain obedient to what we know, and let God show us the rest when He’s ready—and for that matter, when we’re ready to be shown it. And then, of course, be obedient to that as well.

• It’s easy, especially as Americans, to mistake a lack of obvious influence for a lack of obedience. However, the idea “I’m not reaching these numbers of people; therefore, I’m not doing enough” doesn’t come from God. At best, it comes from me—and very likely, from somewhere worse.

• By definition here, I won’t be perfect. In fact, I can’t be. However, God does ask me to be obedient, and thus to keep my conscience clear. Doing that is the only legitimate response I can make in response to my dis-ease.

• I can always come up higher. I can never be proud of being obedient; it is only my “reasonable service,” as Romans 12:1 puts it. Nonetheless, it is the means by which God takes me higher, and closer to Him. My dis-ease is a reminder that I have further to go, and that any peace along the way is God’s gift—and not my reward for “being a good boy.”

• Even when I’m obedient, to the best of my knowledge and abilities, I’m not truly “in the center of God’s will.” It can certainly be said that I’m within God’s will—which is far from nothing—but again, it’s nothing to become self-satisfied over. What I can hopefully rejoice in, even as I keep walking and following, is that I’m being led deeper into God’s will.

• All in all: Restlessness can be holy (“divine discontent”). Restlessness can be evil (rebellion). And sometime, restlessness is just… restlessness. Our emotions, in themselves, mean nothing. What’s truly driving them, however, means a great deal. Only as we resolve to continue on with God do we discover what lies behind our restlessness.

And that’s just what I’ve got. Comment away if you have more….

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Living Out of Death

Posted on February 3, 2013 by Carl Simmons

Let me eat when I’m hungry
let me drink when I’m dry
two dollars when I’m hard up
religion when I die…
—”Moonshiner,” traditional
(via Dylan and esp. Uncle Tupelo, in my case)

Religion, in its truest form, is for when we die. But much of what passes for religion—and what’s often perceived as “religion” from the outside—has gotten away from one huge fact, and it’s this: That dying takes place the moment we receive Christ, and we are to spend the rest of our lives living out of that death.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life….

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace (Romans 6:3–4, 12-14)

We are to walk out in the newness of life, and walk away from the deadness of the old life. To grow closer to Christ is to grow away from the things we used to hold onto—and may still hold onto, even as Christians.

Our spiritual progress is not measured by our feelings—even legitimate feelings of joy in doing God’s will—but in the degree of obedience we have toward God’s will. Are we willing to follow, no matter what the circumstanecs, no matter how fulfilled or empty or or peaceful or overwhelmed we’re feeling? Are we really willing to put ourselves aside for Christ’s sake? That’s when we know we’re getting somewhere in God’s kingdom.

“And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3), Everything else is incidental.

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Finding a Greater Desire

Posted on February 1, 2013 by Carl Simmons

There’s no question that you know someone who struggles with a sexual addiction, whether you’re aware of it of not. What’s more: If you’re a guy, there’s a very good chance that person is you (and that you’re all too aware of it).

These two small-group resources/devotionals created through the organization Harvest USA—one for each gender—will help facilitate churches to begin, and continue, the deep spiritual and emotional healing that’s necessary to overcome those addictions—and to replace them with a greater desire and satisfaction that can only be found in Jesus.

SS4MenFinalDavid White. Sexual Sanity for Men: Re-Creating Your Mind in a Crazy Culture. 248p., $17.99.

Ellen Dykas, editor. Sexual Sanity for Women: Healing from Sexual & Relational Brokenness. 208p., $17.99. Both New Growth Press.

SSforWomen5-pack(Disclaimer: I was editor for both of these books. Yes, the women’s one, too. 🙂 That’s not to say I’m overrepresenting the usefulness of these books… but full disclosure is relevant here—and frankly, a big part of the theme of both books.)

As hinted at by their subtitles—and although it’s worth noting that all the following issues are covered in both books—the men’s study spends more time dealing with such issues as extramarital relationships and/or pornography; whereas the women’s study dwells more on addictive/unhealthy emotional attachments, giving a significant amount of space to both opposite- and same-sex addictions.

Sexual Sanity for Men is a 14-week study, taking men’s groups out of “life in the wasteland,” into an encounter with Jesus and “a new brotherhood. Each week contains five devotionals, with reflection questions for each devotional. Men’s groups who get together to debrief these question each week will have plenty to chew on.

And make no mistake: Both of these books are meant to be worked through in community (or at least a mentoring relationship), no matter how painful that may be, especially at first. But as David White puts it:

Fighting alone is impossible. And as we’ll see later on, it’s totally against God’s design for our growth as Christians. When we fail repeatedly, the Christian life loses its luster. Our joy and zeal for the kingdom diminishes on two fronts. We feel like failures and hypocrites, but at the same time we delight in our sin even though it makes us miserable afterwards…. [T]he gospel heals our relationships. As we’re moved by the grace of God and compelled by the love of Christ, we’re able to lay down our lives for others. The more we learn the blessings of our relationship with Christ, the deeper our anticipation and hope will be in the life to come, and the more we’ll find our life now by losing it for his sake.

(As an aside, David’s explanation of the doctrine of total depravity a quarter of the way in helped me to finally “get it”—as well as evoked a nod and a “well yeah, I agree with that.”)

Sexual Sanity for Women digs even more directly into the roots of sexual addiction, as well the roots of co-dependency (both sexual and non-sexual), so that Christ’s light can shine into those places of darkness and shame. The study is broken down into 20 weekly sessions—no devotionals, although there certainly is homework and weekly reflection involved. In the words of editor Ellen Dykas:

[W]omen, like men, wrestle with sexual brokenness through the pursuit of what God calls “broken cisterns” (see Jeremiah 2:13)—sources of life, security, value that we look for in this world rather than in its Creator. Sexual and relational sin are examples of broken cisterns that women run to and have sought to find soul satisfaction in, rather than finding true life in God…. The sessions to come will guide women into a deeper understanding of God’s good design for sexuality, how and why women struggle with sexual brokenness, and how the grace and truth of Jesus Christ can be applied to these struggles.

To be certain, these books—and the steps they take you through—are hard work. But addictions are hard to break—and harder to remain stuck in. The delivery and the growth in Christ these studies offer are well worth the effort and transparency needed, and far beyond.

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Reframing the Gospel, or Diluting It?

Posted on January 26, 2013 by Carl Simmons

Yeah, this one’s decidedly more scholarly than the usual fare here. And yet, at the heart of it is a very practical question: How does one adapt the gospel to the culture it’s being presented to—and when does it cross the line into compromising the gospel?

There are many different answers out there to that question, and A. Scott Moreau’s goal here is to present a solid overview of them.

contextualizationA. Scott Moreau. Contextualization in World Missions: Mapping and Assessing Evangelical Models. 432p., $28.99, Kregel Academic.

As Moreau notes, “Contextualization is the ‘mixing point’ of gospel and culture.” How that mixes is where it gets interesting. For example, what does one do with the Hidden Believer movement, where Muslims who accept Christ remain in the culture as declared “Muslim followers of Isa [Jesus]” (or are not even that forthright about their new belief)? Suffice to say, Moreau deals with these and many more questions.

The first section, “Foundations for Evangelical Contextualization” looks at a variety of evangelistic models for mission and interaction with culture, especially the opposing “critical realism” models of Paul Hiebert and Charles Kraft. Again, the questions being wrestled with amount to: When is adapting the gospel to the culture being incarnational, and when is it just syncretistic (and in the case of some theologians: is syncretism a bad thing)?

The latter section, “Mapping Evangelical Models of Contextualization,” devotes individual chapters to each of the different types of “initiators” of missionary contact—facilitator, guide, herald, pathfinder, prophet, and restorer—and ends with speculation about the “future trajectories” of missions and contextualization.

I won’t lie: A lot of this went right over my head. Nonetheless, there’s a decent amount of stories from the field that put some flesh onto some very cerebral concepts. In addition, the review questions at the end of each chapter are surprisingly down to earth, and do a good job of putting these heady ideas into… well, context.

Obviously, this is intended to become a textbook to help missions and seminary students understand the complexity of both the theories of contextualization as well as the deeper heart questions involved in trying to reach people groups with the gospel while still maintaining the gospel’s integrity. And in that, I believe Moreau is ultimately successful.

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It’s Easier to Talk About Grace Than to Give It in a Book Review

Posted on January 7, 2013 by Carl Simmons

I wanted to like this book; I really did. And once again, I got sucked in by the recommendations (and the apparently now-near-obligatory Rick Warren imprimatur foreword). But when all is said and done, it just left me kind of cold.

dirty godJohnnie Moore. Dirty God: Jesus in the Trenches. $15.99, 224p., Thomas Nelson.

To be sure, it’s the right subject matter—specifically, the power of receiving Jesus’ grace in our lives, and then extending that grace to others. And Johnnie Moore is just fine as a writer per se. It’s just that the book ultimately didn’t tell me anything I didn’t already know, and (to me, at least) tried too hard to sound “hip” in doing so, as if the cleverness would somehow hide the obviousness.

Just a few random samples: “Jesus didn’t wear Prada”; “Jesus fell like a bunker buster into the religious milieu of this day”; “I can see the crowd saying ‘Snap!'”; and comparing contemporary Christianity to biblical Christianity by comparing Pintos to Porsches. You get the idea. And yes, the experts he brings in—most prominently C.S. Lewis, Tim Keller, and Dietrich Bonhoeffer—lend some weight to his message (and again, I don’t have any problems with the message itself). But even more so, they make you want to put this book down and find the original books.

Also, while the chapters are in two groups—Getting Grace and Giving Grace—it doesn’t feel as if there’s really any progression going on. It seems these chapters could’ve been arranged in any order, and the net result would’ve been the same. In fact, I found myself thinking that the final chapter, “What Could Happen If Grace Covered the Earth,” would’ve made a really good introduction for a much better book.

That said (and this brings us to…), the last quarter of the book is somewhat better than the first three-quarters, particularly the chapters “God Might Want You to Fail Your Test” (i.e., so that you’re willing to receive God’s grace instead of “work for it”) and “A Grace-Starved Planet” (which ought to be self-explanatory).

But it’s just too little, too late.

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Power Is Not Fruit

Posted on December 31, 2012 by Carl Simmons

True spiritual power comes in the wake of spiritual fruit, not as a predecessor to it. The trouble is, we often confuse power with fruit. We see an influential or charismatic leader, and assume that natural ability (and the numbers it often generates) are a sign of God’s blessing. Very often, it is not. Very often, power is just power.

Even those who witnessed Jesus’ “triumphal” entry into Jerusalem were looking for power, not fruit. And yet, almost immediately after pulling into town on his stretch limo donkey Jesus says this:

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him (John 12:24-26, ESV).

wheat-ears-and-wheat-kernels Alone, we are kernels of wheat. We might be big, talented, self-impressed kernels, but kernels nonetheless. But by dying to self, God can turn us into stalks of wheat, which Jesus can then use to create and serve the bread of life to others. But it can’t happen until we die—then we can begin to grow. And then, we can bear real fruit—the kind that nourishes and enables others to grow.

So, are you feeling lucky—or more to the point, led? Lay down your power, so that God can turn it into fruit.

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