Lay Down Your Anxiety


My dad has a phrase I’ve used a lot in the past couple decades: “He’s the God of 11:59.” In other words, God intervenes in our lives when He’s supposed to, at our time of deepest need—not when we think He ought to show up, or when it would be easiest for us. Those who constantly take faith-filled risks live in 11:59. The rest of us would do well to remember that 11:59 might, in fact, be the best place to live our lives.

Peter wrote the following about the Day of the Lord, but I believe it applies pretty well on this day, too: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pet. 3:8-9).

What I interpret as God’s slowness in making my life less stressful is, rather, His patience in waiting for me to repent and be willing to live in 11:59—to fully accept the easy yoke of Jesus, so that I move at His correct pace, knowing that His provision will always be there when I need it, and that His provision to me in fact brings Him glory. Thus, I’m also often been fond of adding a corollary phrase to my dad’s:

“I need to reset my watch.”

The truth is, we often have no clue about God’s timing. But a good rule of thumb is this: Remove yourself, and anything else other than God you trust in,  from the equation—which is also to say, remove the pain that “waiting” brings to you—then view the situation again. At that point in time when it’s clear there’s nothing you can do to meet that need, there God will be.

I’m writing today’s entry in such a season. Over the past year, things I thought I could depend on—schedules, promises, routines, people—have failed or fallen by the wayside. My wife and I are in a place where each week could be the one when we no longer can successfully pay the bills, when work may or may not come. And yet, weeks like this have now gone by, and a check or an assignment arrives in time, or the money went further than expected. Thus, if we look at the situation objectively rather than with an anxiety about our future, the fact is, we lack nothing.

We all have to rely on God. The blessing, when it comes right down to it, is when we realize that and live as if it were true. Because it is.

Matthew 6—the center of the Sermon on the Mount—is loaded with Jesus’ assertions about our future: The Lord’s Prayer, the promise that our private giving—and fasting—will be rewarded openly, the encouragement to store up treasures in heaven rather than on earth, but most apparently in the following passage used by every one of us who worry about the future—thus, I’ll step aside and let Jesus close today’s thoughts, because after all they’re about today:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  Can any one of you by worrying add a single hour to your life?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matt. 6:25-24, NIV).

Lay It Down Today

Let’s try a little experiment. Find a watch or a clock with a second hand. Then, do not be anxious: Close your eyes and wait before Jesus right now. In fact, do it for exactly 1 minute and 59 seconds—or at least what you think is 1 minute and 59 seconds. Keep your eyes closed until you think that amount of time has passed, then look up. When you’re done, reflect:

• How hard was it to be still and wait, for not even two minutes? What kinds of things went through your head during that time? Why?
• Why do we seem to be able to do everything except wait? Why does it make us so uncomfortable?

Close your eyes once more and pray. Ask God to “reset your watch,” that you can live more within his perfect will and timing, and free from anxiety about your future—including your future today.

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The D-Word (Discipline)


Got a bag of M&Ms or potato chips? Go get a candy or chip one right now—but only one. Then we’ll talk.

Ready? Good.

Last Wednesday, we looked at what it takes to commit ourselves to pursuing the better things God has for us. Today we’ll look at how discipline and self-control can help us get there. A lot of us hear those words and think “I just don’t have that.” If you’re one of those people, you’re wrong. And I’ll prove that right now:

Are you thinking, “I’d really like to have more than one piece of candy (or chip)?” What’s stopping you, then? Is it just because I told you not to, or is there something more to it than that? Think about it.

Let’s try another example, and it’s OK to be honest; I won’t be offended or judge you: When you found this page or got the subscription e-mail, did you think, even briefly, “I could skip this”? Why are you still reading, then?

See? It’s not that we don’t have some degree of self-discipline. It’s just that in many cases, we simply choose not to exercise it. We look at the goal, we look at what we think it’ll take to get there, and we decide it’s not worth the effort—even though it often is.

Of course, not everything is a matter of willpower. Many people—and probably many of us—struggle with habits, self-destructive patterns of thinking, even addictions, which can seem overwhelming and unconquerable. But the Bible tells us that “overwhelming victory is ours through Christ” (Romans 8:37) and that Jesus has “overcome the world” (John 16:33). So if we believe in Jesus, we also need to believe what he tells us, and walk it out.

But life change usually doesn’t happen overnight. It takes the Holy Spirit to guide and help us, and it takes… you’ve got it, discipline—the willingness to faithfully do what we know is best for us, even when we don’t want to do it.

The good news is, God is on our side, and wants us to get where he wants us to go. But God demands our cooperation. So let’s look closer at “our part of the deal.”

What comes to your minds when you hear the word “discipline”? Some will think of spiritual disciplines such as worship and prayer, or physical disciplines such as diet and exercise, or intellectual disciplines such as study and memorization. Work is a discipline, too, and so is anything you do to keep doing the best job you can. One of you wise guys might have even suggested “getting out of bed” as a discipline. You’re not entirely wrong, you know.

Now think about this: Which of the ideas you came up with would you call “natural” disciplines, and which would you consider “spiritual” ones? What would you say is the difference between our two categories? How are they similar?

 

Oswald Chambers gives us some perspective, “It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.”

Let’s look at Scripture now: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize” (1 Corinthians 9:24-27, NIV). Sounds tough, doesn’t it? And it is. But look at it this way:

• When have you really had to “put your nose to the grindstone” to accomplish something? What did it feel like when you started? As you progressed? Afterward? What kept you going?
• What’s something you’ve been working toward recently? How close or far away does that goal feel right now, and how are those feelings affecting your efforts?
• How could the disciplines you’ve thought of keep you moving forward, no matter what you’re feeling? Who can help keep you accountable as you start using those disciplines?

One more thing: As we place our focus on God, and what God wants to do in our lives, He moves us closer to one another as well. And that’s really the thing about discipline we often miss—when God gets us out of our own way, we’re able to see each other’s needs and be there for each other in ways we can’t when we’re just doing our own thing. So with that, let me pray for you now:

Lord, sometimes we feel overwhelmed when we think about how far we are from being the people You want us to become. Forgive us, Lord, and don’t leave us there. Help to begin to be faithful in the small things. Help us to have the discipline we need to do what we need to do today, and to allow You to carry us the rest of the way. Your Word says You won’t give us more than we can handle (1 Corinthians 10:13); help us to take You at Your word. In Jesus’ name, amen.

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Learning to Let Go


Previously, we looked at the challenges of handing over responsibility to others. Here’s the second half of that story.

Let’s assume for a moment that you’ve overcome the obvious challenges (and eventually, you will). You’re figured out what you can hand off, prepared others to accept those responsibilities, and handed things over to them. Now comes the part that’s not so easy for a lot of leaders: Once we’ve given responsibility to others and seen they can handle it,  we need to step back. Not step away, but step back. We need to allow what was our responsibility to become truly their responsibility. In short: We need to learn to let it go. The relationship has changed. And that’s OK. But we need change along with it.

Something we always need to keep in mind with God’s work, no matter what it involves, is that we’re not just handing off a task, and that we’re not just handing off responsibility to others. It’s God’s work. Ultimately, we’re entrusting others to follow God’s leading to get the work done. And that means trusting those people to God. We’re asking God to take those people where we can’t go, because it’s no longer our job. We should still be there to support them, but we now also have to trust them, and trust God, in this process. It’s easy on paper, and often tough in real life. Let’s look at a classic example of stepping aside from the Bible:

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” (Matthew 3:13-17, NIV).

As we determined in the first half of our discussion (and hopefully sometime before that), we’re not Jesus. But as a man, Jesus experienced life and even the same emotions as we do. And Scripture reminds us that we too are adopted sons and daughters of God (Romans 8:15). So let’s take a few minutes to look at this scene from a more human perspective.

• How do the Father and the Spirit empower Jesus here, as a man?
• How do you think you’d be changed if God said this about you, this clearly?

Hearing God’s blessing—and knowing we truly have it—changes everything. It changes the way we look at God, the way we look God’s work, the way we look at ourselves, the way we look at others.

And because we know God and know what it’s like to have his blessing, God wants us to extend his blessing to others, especially those God whom has led us to place our trust in. God can use us to bless others, even as we’re “increasing their workload.” Let’s look at an example of what that blessing might look like:

To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord.

I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God (2 Timothy 1:2-8, NIV).

• In what ways does Paul bless Timothy? How does he communicate his confidence in Timothy—and God’s work in Timothy?
• Who needs to hear some of these things right now? What would you say to that person if he or she were here?

We need to give others we’re leading the chance to succeed. But equipping them to take responsibility and grow further into the gifts and abilities God’s given them is never only about sharing information. What’s even more important is giving them the confidence to succeed. We need to let those we’re handing responsibility to know we have faith in them. We need to let them know how we’re already seeing God working in them. And we need to be very clear in telling them that we believe they can do this—especially if they don’t believe it for themselves yet.

And there’s one more part. We need to let them know that we can’t always be there for them—but Jesus will. And that’s the most important piece of information we can ever help them understand. And we need to understand it, too, if we really want to fully let go and let God and do his work.

Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19 holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith (1 Timothy 3:14-16, NIV).

• How does trusting those we care about to Jesus strengthen them—and us?
• What or who are you still having trouble letting go of?
• How will letting it go help both you and everyone else involved grow more fully into whom God wants you to be?

God has given each of you strengths—and weaknesses. And God uses both for his glory as we give them back to him. And that’s true of everyone. So let’s conclude this lesson with a blessing for you:

May the Lord continue to strengthen each of you where your strength is needed, and to break you where you need to be broken, so that you may see God’s strength there as well. May God bless you as you bless others, through your words and your actions. May God put those in your path who you can trust with God’s work, and may you experience God’s joy as you let go and watch God work through those people, as you trust both God and them. In Jesus’ name.

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Lay Down Your Ambitions — a few fragments


In his book The Spiritual Man, Watchman Nee points out, “The enemy well knows how we need our mind to attend the spirit so that we may walk by the spirit. Thus he frequently induces us to overuse it that it may be rendered unfit to function normally and hence be powerless to reinforce the spirit in time of weakness.”

The popular way of putting that today is, “If Satan can’t make you bad, he’ll make you busy.” But Nee points to an even more significant truth, which is: Satan will use our busyness to help us slowly become bad. As we drift from the leading of the Spirit, we leave ourselves increasingly open to things that aren’t of God.

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We make things so much about our work and our accomplishments, as if we’re somehow made superior by them. But Jesus calls us to a different work: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matt 16:24). It is a challenge so difficult that only one man has ever done it entirely successfully. And He is the one who calls us to it.

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Spiritual leadership that isn’t leading others closer to God isn’t spiritual leadership at all.

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Loving What’s REALLY Good


There’s a very revealing scene in the movie Harry Potter and the Sorcerer’s Stone, as Harry encounters the Mirror of Erised. Watch it here and the first couple minutes of here, then consider:

• What do you think of Dumbledore’s statement “It does not do to dwell on dreams, Harry, and forget to live”? How were Harry and Ron in danger of doing that?
• When has a dream caused you to “forget to live,” even briefly? What snapped you out of it?

“Your life is shaped by the end you live for,” said Thomas Merton. “You are made in the image of what you desire.” Over the last several Wednesdays, we’ve looked at some of the things we value—family, work, and relationships. And we’ve explored how God can use us wherever he’s put us. Today, we move past even that.

God has often blessed us by giving us the desires of our heart. The thing about following Jesus, though, is that he keeps us moving. In fact, we’re never going to reach our destination here on earth. If we’re following Jesus, we’re always going to be moving forward, even if it doesn’t always feel that way. And moving forward almost always means leaving things behind—even good things. At the very least, as Jesus changes us, our relationships with whatever or whoever comes along with us will also be changed.

Dietrich Bonhoeffer says this in The Cost of Discipleship, “The first Christ-suffering which every man must experience is the call to abandon the attachments of this world…We must face up to the truth that the call of Christ does set up a barrier between man and his natural life.”

As Jesus changes us, we begin to let go of whatever keeps us from following him. Sometimes that’s sin. Sometimes it’s our personal agendas or ambitions. Sometimes we let go of lifelong dreams because they’ve become our idol. Sometimes we even let go of something good so God can give us something even better.

On your own, read either one or all three of the following passages: Mark 8:27-38, Luke 10:38-42, and Hebrews 11:8-19. In each of these passages, God challenges someone to give up something good for something better. After reading, reflect:

• What good things did the person in this passage give up? What better things did God offer, and why were they better?
• How did those good things stand in the way of what God really wanted for the person?
• Think about a time God prepared you for something, but it meant letting go of something else. Why do you think God wanted you to let go of it? What were the results?
• Now, think about a time you gave something up to God and he gave it back to you. What had changed, and why?
• Why do you think God often doesn’t show us “the better thing” until we’ve given him the thing he’s asked us to give him?
• How can something we enjoy, or something we find rewarding—even something we know God gave to us—become wrong for us, even sinful?

As C.J. Mahaney says in his book The Cross Centered Life, “Whatever’s of first importance to you might be a good thing. It might be a perfectly honorable, perfectly legitimate thing. And your life might be so wrapped up in it that you have trouble imagining it being of secondary importance.” And the Apostle Paul said this:

But whatever were gains to me I now consider loss for the sake of Christ.  What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.  I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.  Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus (Philippians 3:7-14, NIV).

In closing, reflect on these questions:

• What is the one thing—no matter how good or bad it is in itself—that you sense God is calling to you to surrender right now?
• What better thing do you sense, even now, that God may want to give you?
• Even if the answer to the last question was “I don’t know,” are you willing to trust God anyway?

If something came to mind, decide now in your heart that you’ll commit to giving that thing to God. Decide that no matter how many times you might fail—how many times you take it back—that as you come to trust God more and more with that thing, he will help you to let it go. Ask God quietly right now to help you so that he can give you the things he really wants for you.

If you’re comfortable doing so, turn your palms downward as if you’re releasing that thing. Now turn your palms upward to receive what God wants to give you—even if you have no idea what it is.And may God put more into your hands than you’ve ever imagined.

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There When You Need It


Think about a time when God used a circumstance to totally surprise you, and either taught you something totally new or reminded you of something important you’d forgotten. What was it that God did, or provided? What did you learn from it?

Last Monday we explored the importance of being there for your fellow teammates in ministry. Today, we build on that and look at one of the more overlooked benefits of spending time with others.

Think about this: You’re going along, growing relationships with those you serve alongside, and a situation just… presents itself. You weren’t looking for it. You may not have even felt ready for it. But there it is. God’s thrown it into your path anyway.

The good news is, God always does it for a reason. He’s providing an opportunity to grow both you and those you’re with, and you didn’t even have to work for it. The question is, are you going to recognize that moment when it comes, and how are you going to let God use it?

And here’s another question: How might He use those teachable moments so that you’re not only able to teach others, but so God can teach you?

Jesus took advantage of teachable moments all the time, and sometimes even went out of His way to create them. We might think: We’re just not that creative. And Jesus is… well, you know… Jesus. But again, God often throws things in our paths that we weren’t expecting so that He can teach us something new, or teach us something we thought we already knew in a brand-new way.

So let’s focus on at several passages where Jesus is taking whatever’s thrown at him—very human situations—and turning them into eternal lessons. And just to prove that this isn’t only Jesus’ territory, we’ll look at one example from Paul’s life, too. Read the list of passages, and reflect on the questions afterward.

• Matthew 22:15-22
• Mark 9:33-37
• Mark 12:41-44
• Luke 7:36-50
• John 8:1-11
• Acts 17:16-34

• What common themes or circumstances do you see in these situations?
• Besides the fact that Jesus is… well, you know, Jesus… what prepared him (and Paul) to use those moments when they came his/their way?
• Which of these qualities or ideas could you use the most right now?
• Who do you know that excels in that area? What would you like that person to teach you?

As Dallas Willard stated in The Divine Conspiracy, “[W]e are not to ‘catastrophize’ and declare the ‘end of the world’ when things happen. We are to see every event as an occasion in which the competence and faithfulness of God will be confirmed to us.”

And here’s another perspective: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,  keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Peter 3:15-16).

• How would the attitude Peter describes here increase the number of teachable moments we have with those around us?
• How would it increase the number of teachable moments God has with us?

May God open your eyes to the opportunities around you, and give you a sense of expectation of what God wants to do with those moments in your lives.

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Lay Down Your Bitterness — a fragment


I had originally considered calling this either “Lay Down Your Judgment” or “Lay Down Your Grudges.” Either would have worked, and I’ll hit on them here. But I think this new title captures both those ideas, and something more. Plus, it builds on some of the other ideas already expressed on past Fridays—and again, something more.

My buddy Tim has an amusing-truth kind of song called “I Hate to Be Judgmental.” Among its lines, which begin at “I hate to be judgmental, but some people make me sick,” are these: I hate to be judgmental, but there’s nothing else to do / Everybody’s judging me—why shouldn’t I judge you?

And it’s true; this judgment thing is an endless cycle. Getting worked up over someone else’s shortcomings is a pretty good time-killer that helps us feel better about ourselves.

And it’s real easy to extend this attitude to other Christians. I mean, come on, we… that is, um, I mean, they… should know better. They’re Christians, right? There’s certainly some truth to that. But let’s remember, especially in a developing book dedicated to this premise, that we’re all still learning how to properly lay down our lives at Jesus’ feet.

So let’s backtrack to something more positive before extending judgment. If Jesus is indeed the greatest thing, indeed the greatest person, in my life, shouldn’t that be true about every Christian—or for that matter, potential Christian—I meet as well? Shouldn’t I be looking for that movement of the Spirit in the other person, no matter (or especially given) what sin they, with God’s help, need to deal with in their lives?

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God forgives [fill in the blank] just as He forgives me.

When we refuse to forgive, we keep others in bondage. The Bible says it,  “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matt. 18: 19).  Forgiveness, or the lack thereof, has that kind of power. By believing ourselves to be people who need—nay, deserve—to be repaid for the wrongs done to us, we are, in a very real sense, spiritual slaveowners. We accuse others of evil, then, instead of freeing them from it, leave them trapped in it. Are those the kind of people we want to be?

And yet, we all do it. I certainly do. And at the same time, we keep someone else locked up as well—us. Slaves still need to be fed, you know, no matter how much contempt we have for them. And thus, we must always attend to those we keep in bondage to our unforgiveness. And we await in fear the day they rise up in rebellion against us.

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Passing the Baton


If you’re in leadership, you’ve probably spent at least some time dealing with what it takes to run through the finish line instead of simply stumbling our way to the end. However, the answer obviously isn’t just about you.

The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”

Moses answered him, “Because the people come to me to seek God’s will.  Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”

Moses’ father-in-law replied, “What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

Moses listened to his father-in-law and did everything he said. He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves (Exodus 18:13-26, NIV).

• What’s the big idea Jethro (Moses’ father-in-law) is recommending here? How does his advice help everyone involved?
• What smaller tasks does he ask Moses to do, so the big idea here can become a reality?
• If Jethro were to come up and make these suggestions about your current commitments, what would he bring up—and how do you think you’d react?

Letting go and sharing the load is good advice, and good practice. In fact, it’s probably the only way those you serve, and serve with, will ever grow. It’s often easier said than done, but it’s where we need to get to if we expect God’s work to grow. God’s work has to become bigger than us.

What can we prepare to let go of? Who can we begin handing responsibilities to, and how can we prepare them to take what we give them and run with it?

Let’s do a little exercise. Think of all the commitments you’re responsible for in a given week. Take two minutes to list as many of them as you can.

Now, look at your paper again. Which of these responsibilities could you hand off? Be honest. What could you let go of? What could someone else do just as easily as, if not better than, you? Put a check mark next to those items.

Look at your list one more time. Focus on the your check marks. Who are the people who represent those check marks? Take another minute to write their names next to your check marks.

Now, take your list and roll it up, so you have one long tube, and then tape it. Take your tube, stand in it the palm of your hand, and try balancing it as you walk around. Now, think about this:

• How was the balancing act you just did like your ministry—or your life—right now?
• How does sharing responsibilities help you get back into balance?
• What’s the biggest challenge you face right now in handing things off? How can we make that handoff something we can actually be joyful about?

“Trust His tenaciousness, count on His invincibility. Look to Him, and in His time and His way, He will finish the work.”—Watchman Nee, Changed Into His Likeness

Hold your batons one more time, and take the time to pray over it. Ask God for the wisdom to know what to hand off, and how and when to do it. Pray that God will give you confidence and trust in those yougive responsibility to, and that you’ll see the fruits of that trust—as you see others growing out.

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Being There


Working together in ministry isn’t just about working, even if you’re the leader. It’s even more about the “together” part. Ministry of any kind ultimately isn’t about the task—it’s about the people God puts in our path while we’re doing the task. As we spend time together, we “catch” things—we learn things from one another—that we might never have discovered if we were just focused on the task or following instructions. And sometimes just being able to trust others helps us discover things about ourselves we wouldn’t have discovered otherwise.

Dietrich Bonhoeffer, in his classic book Life Together, said it well: “Christians… forget that listening can be a greater service than speaking…. [H]e who can no longer listen to his brother will soon be no longer listening to God either; he will be doing nothing but prattle in the presence of God too.” If we want people to be involved in our ministries, then we need to be involved with people. It’s that simple, and it’s that difficult.

So think about this: When has God used you to really grow others—whether it was one person or a group? What do you think helped that person or persons grow the most?

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved (Acts 2:42-47).

Most of us are familiar with this passage about the early church. It’s often held up as a model for how we should do church. And yet, this example from God’s Word has often intimidated us as much as it’s inspired us. So let’s take the “spiritual context” out of this passage for a few minutes and see what’s left to talk about.

• Which of these activities could anyone do, whether they know Jesus or not?
• How does adding Jesus to the mix transform these activities into something more—something that honors God even as we enjoy each other’s company?
• Think again about our first question—particularly, the things you didn’t mention. Do we always need to add these other activities back in to make it “a God thing”? Why or why not?

Instead, we were like young children among you.  Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory (1 Thessalonians 2:7-12).

• In what ways do Paul and company care for and grow the Thessalonian church? What actions and attitudes do you see here?
• What kind of “children” do you work with right now? Are they compliant? mischievous? rebellious? something else?
• How can you convey to them “I’m all in”—that you’re not just there for them as a co-worker but as a friend, a fellow “child,” maybe even as a more involved “parent”?

Hopefully at least one thing you’ve learned about leadership is that while the responsibility may fall to you, you’re not in this alone. Jesus gave us an example, and He gave us way more than that. He shared all of his life with his followers, and He gave all of his life for every one of us. And He left us with the opportunity to remember that because of the life He gave for us, we all have life together in Him. Let’s be sure to live it out.

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Lay Down Your Self-Consciousness — a fragment or two


“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me” (John 17:6-8).

Jesus has told us everything we need to know at this moment, and given us everything we need to carry out His will in this moment. Do you believe that?

We know when God has spoken to us but, but often we somehow lack confidence that this Word of God is truly enough. Here’s a test: When placed in a situation when it’s time to share the word God’s given you, share that word and only that word, then—and I say this as respectfully as possible—shut up. Allow God’s Word to work, and get out of the way.

God does not expect us to be perfect (although He encourages us to “be perfect”…). He expects us to listen, and obey, and trust in His perfection. That is enough.

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God has always been in the business of making something out of nothing.

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