Lay Down and Listen (Retreat Session 2)

Posted on March 23, 2012 by Carl Simmons

Even if you’re with a group, this session is about you and God spending time together. Just you and God. This might seem scary, or lead to unrealistic expectations, if you’re not used to “wasting time with God.” Don’t let it be. I’ve had profound, life-changing revelations from God during these some of these retreat times. Other times, I didn’t sense God’s presence at all, even when I really desired to hear His answers. Yet other times, it was something in between—I felt God’s presence, if only briefly, but didn’t come back with “the answer from the mountaintop.” But my time with God has always been a time to be refreshed and to regain some perspective. If you go in with any expectations at all, let it be that.

Take at least 90 minutes for your “alone time with God.” Find a secluded (or at least private) area; bring your book, your journal, and something to write with. Once you’ve found your spot, spend some time in prayer, asking God to prepare your heart to listen to Him. If there are things that Session 1 has bubbled to the surface, spend time talking to God about those as well before moving on.

Also, don’t be surprised if distracting thoughts pop up during your prayer time or “alone time.” If it’s something that has some legitimacy—for example, something you need to remember to do when you get back home—just jot it down in your journal, then forget about it and move on.

Read 1 Kings 18:17–19:18, slowly. Then read through it again, before proceeding.

Note that God not only provides sustenance, but also provides fellowship and support. In the midst of Elijah’s turmoil and depression, God points him toward Elisha, who would become Elijah’s successor. In our next session, we’ll focus more on the power of prayer and on those God provides to support us. (If you’re with a group, some of those people might even be waiting for you when you get back.)

But for now, think about this:

  • When have you had an Elijah-type experience—where you’ve had a huge success, followed by an emotional/spiritual collapse? When have you wanted to (or did) say, “God, just kill me now?” How did God meet you during that time—or do you still wonder where He was or why He allowed it to happen?

Be brutally honest with this question. It’s not as if God doesn’t know the answers already. But maybe you need to acknowledge the pain you still feel—or properly express the joy of having experienced God’s provision and deliverance. Or both. Talk to God about that time right now before moving on. Spend more time in repentance, if you need to. Cry, scream, or be quiet and calm—respond to God as you need right now. Again, take as much time as you need to “clear the decks” with God. But also, even now, begin giving God the opportunity to answer.

When you’re done, take at least 15 minutes to be totally silent before God. You may or may not hear God’s “still small voice” during that time, but give Him the chance to speak to your heart, and your mind. If God does bring something to mind, and/or you realize there’s more you want to speak to Him about, write it down. But don’t interrupt your time of silence; save your words for later.

Afterward, reflect on these questions. Again, write out your answers, and include details—try to think through the “why behind the why”:

  • When have you found yourself expecting to hear God in the big circumstances—in the windstorms and earthquakes and fires—rather than in the calm that followed? When have you tried to “force” God to speak by creating a windstorm of your own?
  • When have you felt alone and abandoned, as Elijah did? Or that everything you’d truly felt you’d done for God was worth nothing? How did that affect other parts of your life?
  • What might you have been expecting of God during those times that was more about what you wanted than what God wanted?

Again, when you’re done, take a couple more minutes to be silent before God. Then again, deal with your feelings, and contrast them with God’s truth. Spend some more time talking things through with God before moving on to our last section.

When you’re ready, read John 15—the entire chapter—at least once through. Then, reflect on these questions, and respond to their corresponding prompts for prayer:

  • At what point do you usually realize you’ve stopped “remaining”? Why then? Why is staying connected, rather than being connected in stops and starts, so critical to bearing fruit?

Ask forgiveness for those times you’ve turned away from Jesus—again, be specific if there are instances you haven’t already prayed about during your retreat time—and for the strength to “stay remained” in Him.

  • How have you felt God pruning you over the last few months? What’s been the fruit of that process so far?

Thank God for the growth He’s produced in your life—and even for the pain that might have occurred in order for that growth to happen.

  • Conversely, how have you felt more connected to Jesus, or to other Christians, over the past few months? How can you strengthen those connections further?

Ask God for wisdom and insight on how to proceed.

  • What’s one way you need to remain in Jesus, in a way you really haven’t until now? More specifically: What has God impressed you with during this alone time, and what do you think He wants you to do about it?

Close your alone time in prayer, thanking God for your time together, and asking for His strength and wisdom to live out those things He’s impressed upon you during your time together.

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Lay Down… No, Seriously, LAY DOWN. (Retreat Session 1)

Posted on March 20, 2012 by Carl Simmons

The next four entries are for a self-directed retreat/interlude I’m creating for the midway point of Lay It Down, the Book. I’m trying to build it for both individuals and small groups; this is the individual version. Enjoy. (P.S. I’m also going to post the general notes and introduction in the comments, if y’r interested in actually doing this.)

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In our next session, we’re going to focus specifically on listening to God and what He has to say to us right now. But it’s hard to listen when your mind, heart, and spirit, and so cluttered with everything but Jesus. This session, therefore, is about starting to clear the decks and begin preparing your heart so you can hear.

Be patient with yourself during this process, but be willing to deal honestly and thoroughly with the things that have come between you and Christ—even if you haven’t realized them just yet.

Read Luke 10:38-42. Then read it again. Once more. Write down your immediate impressions in your journal.

Then, think about and write down your answers to the following questions, spending at least five minutes on each bullet-point group of questions:

• If you’re a Martha: If you had (or have) a Mary in your life, what would your complaint(s) about her be? What do your complaints reveal about your own priorities? How do those priorities line up with Jesus’ priorities, especially in light of what you’ve studied these past several weeks?

• If you’re a Mary: How do you react to the Marthas in your life? How guilty or anxious do you feel about all the things that aren’t done—or at least about how it’s making the Marthas in your life feel? What legitimate points do your Marthas have? How does all this distract you from sitting at Jesus’ feet and listening?

• Why is it so hard to stop and listen to Jesus? What do you think you’re giving up by doing so?

Now, read Revelation 2:1-7. Again, read it a few times and write down your impressions before moving on.

Reflect on and write down your answers to the following questions, again spending at least five minutes on each bullet point:

• What do you think—or at least hope—Jesus will commend you for? Be honest—this is an opportunity to invite Jesus into your struggles, and the things you take even legitimate pride in are part of that struggle.

• Recall when you first came to know Jesus. (You hopefully did this in “Lay Down Your Relationships”—but we can never remember enough.) What’s different now? How have you forgotten, or at least neglected, your first love?

• What attitudes or activities have quenched your first love—complacency, opposition, inattention, busyness, something else? Name each of them now. Be specific; add some detail.

• How do you get back to where you once were “and do the things you did at first”? (Note: If your answer is “I don’t know,” don’t panic. You’re just starting this retreat. Just begin trying to process. Give Jesus time to respond to, and shape, the desires of your heart.)

Part of the answer to your last question can be found in your answers to the previous question, and in verse 5. We’ve considered how far we’ve fallen, and acknowledged our need “do the things [we] did at first.” There’s one word between those two phrases, though, that we’re going to deal with now: Repent.

Review your list of attitudes or activities that have quenched your first love. You’ve named them; now spend time in prayer lifting each of these things up to God and repenting of them. To repent means to turn around, and by turning around we begin heading in the direction Jesus first pointed us in—and toward the destinations, both on this earth and beyond, He’s intended for us.

When you’re done, spend some more time remembering your first love in Jesus. Remember the joy you experienced in “do[ing] the things you did at first.” Then close your first session in prayer and thanksgiving—both for what Jesus has already done in your life and what He’s going to do as you lay down your life to Him.

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Going to God Like a Cigarette

Posted on March 15, 2012 by Carl Simmons

Our rather provocative titular reference above is nonetheless a good place for us to start, because this is a book about pursuing God with a single-minded passion. And you’ll have to discover the story that goes with it for yourself.

In a way, it’s unfair to review this until I’ve done the work it recommends. And in fact, there’s a very good chance I’ll come back to this review and update it three months later, once I’ve done the work. But marketing considerations are marketing considerations, so for now let me just say that Keith Meyer’s latest is a very intentional next step in that “curriculum for Christlikeness” direction his first full book Whole Life Transformation vigorously pointed toward. And, it proposes a way to do that journey together. Again, this isn’t so much a book that’s meant to be read as a book that’s meant to be done, and done together.

Keith Meyer. Spiritual Rhythms in Community: Being Together in the Presence of God. 160p., $15.00, IVP Books.

The 12 sessions are divided evenly between “rhythms of disengagement” designed to develop a sense of quietness and centeredness in God, and “rhythms of engagement” where we practice outward disciplines such as forgiveness, service, and living in community.

The Psalms are the vehicle for this journey into spiritual formation that Keith takes us on. Readers/group members are encouraged to work through a psalm each week, letting it sink in and (eventually) addressing applicational questions connected with it. For example, Psalm 131 becomes a self-meditational exercise about learning to slow down in every aspect of life (or “soul-shushing”).

Following that is a chapter-length devotional expanding on the idea developed in the psalm (in the above case, it’s “Wasting Time Just Being”). Then comes the (mostly) group part, where a discipline or activity is undertaken or discussed among the group. Activities range from day-long retreats to watching a movie together to taking a field trip to a criminal court. It’s safe to say a group that undertakes all these activities together will never be the same.

I think that gives you a good idea of what you (and your group) will be getting into. The approach here is very creative and yet doable, for a a group that’s willing to make a decent time commitment. Keith does give different approaches at the end; I’m thinking the 6-month approach (1 week discussion/1 week activity) could be handled easily by most groups. But the proof is in the pudding. And again, I expect to report back in a few months with how my pudding tasted. 🙂

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OK, so I changed my strategy. I’m thinking it’d be a good exercise to add my thoughts as I’m working through this. As such, they’ll be a little fragmented and raw, but they’ll also reflect what I’m actually thinking and feeling in the moment….

Week 1: The reading of Luke in one sitting not only helps immerse our heads in Kingdom mode, but very deliberately helps us to observe rhythms of disengagement and (re-)engagement that Jesus himself employed in His own life—and which we should observe in ours.

Week 2: A reminder that I need to slow down. Doesn’t hurt that I’m writing my own retreat material while working through this. 🙂 I remember the sacred space of Huntersfield Christian Retreat Center in Prattsville, NY, and still long for a similar spot in Colorado (although Colorado in general can inspire one). Quote worth remembering: “We grow as we mature in the use of the disciplines, realizing that they are not the best measure of how we are growing.”

Week 3: Instead of watching the movie Into the Wild (not that you shouldn’t—it’s a good movie), I instead chose to take a 7-mile hike through the high-desert “wilderness” of Colorado’s steppes & foothills, about 10 minutes up the road from here. Basically:

  • 1 mile of prairie;
  • another mile climbing 500 feet to the top of one ridge;
  • another mile descending and walking through the valley between ridges (not the valley of the shadow of death — in fact, there was no shadow at all for 99% of the hike — but it did feel very psalmlike nonetheless, especially on the way back);
  • a mile loop around the next ridge and back to the valley;
  • then back again.

Did feel like I was beginning to hear God more on the way back, especially as I prepared to go back up the first ridge. (Note to self: Let’s see who I’m working for/with come September.) Got back to the ridge and stopped under the only bit of shade available the whole way. Looked up, and on the other side of the trail, in the only other shaded spot, was a herd of mule deer — maybe four or five at first, then joined by another handful as I sat there. We spent a good five minutes just looking at each other. I then gave them a mini-sermon, a la St. Francis (I’d just finished the Little Flowers a week ago).

Finally, someone else came up the trail. I put a finger to my lips, then pointed over to the herd; he was about to miss them as well. We both just enjoyed that “sacred space” for another couple minutes, then we both moved on, him thanking me as we headed in opposite directions. I think I made the right choice. 🙂

Week 4: This week’s assignment was tough — basically, a modified version of a daily examen, but specifically geared to reflecting and showing gratitude toward God. To be honest, I’m not built that way. But it’s always healthy when I do it. And it was good preparation for the following week (i.e., after 15 months, I finally have a job again! Thank you, Lord!)

Week 9 (yeah, I know, I haven’t been good about writing stuff down here lately): Really appreciated the “Wednesday” review questions that went with Psalm 130, regarding the depth of sin in my life and how it affects both me and others, as well as the willingness to be examined and questioned by others. Lots to consider.

Week 11: Found the “Virtue walk” very helpful. Focused on patience—which, interstingly, is the same word translated “endurance” here. Wonder why I can’t seem to be more godly? Bam.

Week 12: Psalm 121 was the right place to end this, as well as just what I needed to hear. God’s got us. And thus, our pursuit continues…

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Lay Down Your Triggers: a small-group session

Posted on March 9, 2012 by Carl Simmons

The pre-reading for this (should you choose to do so) is easy—just scroll down, then work your way back up. The relevant entries are as follows:

Lay Down Your Circumstances
Lay Down Your Ambition
Lay Down Your Boundaries
Lay Down Your Weakness
Lay Down Your Self-Consciousness 

For this session, you’ll need….

• a DVD of the movie Fried Green Tomatoes. (Note: You can still have the discussion without viewing the clip, but it’s a good way to set the mood/get everyone relaxed.) Cue the movie to 1:21:02 (DVD Chapter 27), where Evelyn is cruising into the parking lot.

• a 6-8’ strip of masking tape. Before your session, place your tape strip across the floor of your meeting area. Make sure there’s room both in front and in back of your tape strip.

Laying Down Your Day (10 minutes)

Watch your scene from Fried Green Tomatoes; stop the DVD at 1:23:08, where the two young women are left dumbfounded and crying. Then discuss the following questions:

1. How do you normally react when you’re irritated? How long do you hold onto your reactions afterward?

2. What’s one circumstance or behavior that truly “sets you off”? How do you react? Why do you think that particular circumstance or behavior sets you off?

Ask someone to read the following:

“Our circumstances reveal who we are and what we really trust. The situations we face each day—especially the bad ones—tend to bring out what we’re made of, whether we want them to or not. We may be shocked by what our circumstances reveal about us, but God isn’t. And He wants us to stop being shocked, too, and instead put our trust in Him rather than ourselves to get through them.”

Then say something like: We all have our triggers—things that upset us, anger us, or make us anxious or fearful. They might be trivial, or they might be so serious that we feel justified in the things we say and do as a result. But all of these triggers indicate places where we need to develop a deeper trust in God and in the work He’s doing in our lives. Let’s look further into that.

Laying Down the Word (30 minutes)

Ask for one or two volunteers to read the following excerpt. Then discuss the questions that follow:

“Often without even realizing, we place limitations on what God wants to do in our lives, who we’ll reach out to, when we’ll make ourselves available, where we’re willing to go for His sake. And once God’s done laughing at our plans, He gently—or sometimes quite abruptly—pushes us past the boundaries we’ve tried to impose upon His infinite plans for us.

“It’s OK to realize how insufficient we are, or for that matter how truly little we love the people around us. God already knows it. But it’s not OK to resist God’s will because of our insufficiency, as if He won’t provide everything we need to perform His will.”

3. In what ways do you feel you’re unqualified to represent Jesus? Explain.

4. On the other hand, in what ways—or with what kinds of people—do you just not want to represent Jesus? Why?

Have someone read 1 Corinthians 1:26-31. Then discuss:

5. Think again about your answers to questions 3 and 4. How does this passage address the issues you brought up? How should it affect your responses to those situations?

Take turns reading John 17:1-26. (Review the bullet list in “Lay Down Your Self-Consciousness” also, if it’s helpful.) Then, discuss these questions:

6. What has Jesus already done for us? What does He expect us to do with what He’s given us, according to his prayer for us here?

7. Which parts of Jesus’ prayer are easiest for you to receive? Which parts are hard to understand, or maybe even accept? In both cases, why?

Laying Down Your Life (20 minutes)

One of your challenges this week was to find a Christian friend or mentor to whom you can “confess your weakness” and be accountable. You’re still encouraged to find someone to do that with. But for the remainder of this study, we’re also going to do that informally within this group. Let’s take a few minutes right now to stand up and find a partner. Try to pair up with someone you don’t know so well, if possible. Stay standing when you’re done.

Allow up to three minutes for group members to pair up. If people are hesitant to find a partner, help facilitate this as leader. Also, if you have an odd number of people, it’s OK to have a third member, but have no more than three people together. Read the entire italicized piece that follows:

In your pairs (or triads), read Matthew 18:18-20 and James 5:13-16. Then discuss between yourselves:

8. What promises do you find in these passages?

9. Where do you most need to take hold of those promises in your life right now? Put another way: What “triggers” do you most need God’s help in overcoming right now? 

When you’re done reading and talking, pray for one another about what you’ve shared. Also, set aside a time each week when you can touch base with one another, whether that’s in person, by phone, e-mail, texting, whatever. Again, from now until this study is over, these people are your partners in growing together, so let’s get started.

Give pairs 15 minutes to talk and pray, and then bring your group back together, keeping them standing in their pairs. Guide them to the masking-tape line you set up before your session. Have one of your pairs step up to the line, then say something like:

Think again about what you’ve just shared together over the past 15 minutes. Then, think of our tape line as those triggers you’ve shared about—the ways you’ve restricted yourself from stepping in what God has for you next. Take a moment to quietly reflect on that together, and how you can help each other get past that boundary you’re each facing right now. Then, when you’re ready, cross over our line together. You don’t have to hold hands or anything—unless you want to.

Give each pair (or triad) time to reflect and cross over; maybe even give them each a round of applause as they start this commitment together. Close your time together in prayer, saying something like:

Lord, we thank You that You bring people and situations into our lives to help us grow. Help us to begin seeing the people You’ve paired up with in that way. Help us to learn from each other… to inspire each other… to pull each other up. And help us to be faithful in finding ways to connect with each other outside of our time here. We thank You in advance for what You’re going to do with these spiritual friendships You’re creating between us, and we ask Your blessing upon us in Jesus’ name. Amen.

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Naming and Un-claiming Your Idols

Posted on March 8, 2012 by Carl Simmons

“So much of life comes down to the following three questions,” says Ed Welch: “Who is God? Who am I? Who are these other people?” The answers to those questions reveal what we truly care about and who we trust, and because of that, those answers often aren’t pretty. The good news is, those answers also reveal to us the exact places where God wants to work in our lives, and thus Welch provides us with a workbook  to get us started.

Edward T. Welch. What Do You Think of Me? Why Do I Care? Answers to the Big Questions in Life. 152p., $12.99, New Growth Press.

Although each question gets its own section, Welch walks us through each of the big three questions together over and over, and as a result turns up more heart-idols than we’d like to deal with. Just one example: “I see resentment that I have toward… more people than I thought. Who am I? I am a god. Who are other people? They live to serve me. Who is God? Someone I hope will leave me alone so I can judge these people and feel good about it. When it comes to resentment, I want to be God.”

It’s a honest process, and certainly for one taking it seriously it’s a hard process. But it’s not an unbearable one. “Don’t be intimidated by the process…” Welch assures us. “The truth is, the more you plunge into your heart, the murkier everything looks. But remember, you are doing this with the God who loves you. He doesn’t love you because you accurately see the false worship in your heart…. As one expression of that love, his Spirit will show you where your desires have led you astray, and the Spirit will lead you back to Jesus Christ.”

The point of all this, he says, is not only to think less of ourselves but to realize that we can never outlove God, and as a result be freed “to love more than you need love.” If we are royalty as the Bible says, we don’t need to strive to be loved; we can just love, secure of our knowledge of who we are in Christ. Everyone we know has the opportunity to become friends and family, if we just stop worrying so much about their perceptions of us and simply be ourselves, and become more and more who we’re created to be in Christ.

The interactive set-up of the book is also very helpful. Throughout, Welch poses questions for the reader to consider, then leaves room for us to answer. In fact, debriefing the chapters in a small-group setting would work well, given this format. All it takes is a group honest enough to let God deal with its failures. As you do so—either individually or as a group—you’ll learn to develop the “rhythm of change” in your lives. Welch makes that process understandable, accessible, and desirable.

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Lay Down Your Self-Consciousness

Posted on March 7, 2012 by Carl Simmons

Today’s devotional is noticeably longer—and for that matter, noticeably ornerier—than usual. If you disagree with my opening views, or at least feel I could be a bit kinder, fine. But bear with me, and try to hear the point behind the point, because the more important issue will be bringing up the rear:

There’s a huge preoccupation in the American church right now with cultural relevance—which, in many cases, could just as easily be read as “being indistinguishable from the rest of the world” and/or “becoming as inoffensive to non-Christians as possible.” To be sure, there are plenty of actions the church needs to repent of, and opinions it’s formed in response to previous cultural norms that need to be rethought in the light of eternity. But let’s be honest: Much of the incessant hand-wringing about how Christianity is perceived by those outside it has far more to do with how non-Christians perceive us than how they see Jesus. Thomas Merton said it much better than I could, and 50 years earlier:

One of the symptoms of this is precisely the anguished concern to keep up with an ever-changing, complex, and fictitious orthodoxy in taste, in politics, in cult, in belief, in theology and what not, cultivation of the ability to redefine one’s identity day by day in concert with the self-definition of society. “Worldliness” in my mind is typified by this kind of servitude to care and to illusion, this agitation about thinking the right thoughts and wearing the right hats, this crude and shameful concern not with truth but only with vogue. To my mind, the concern of Christians to be in fashion lest they “lose the world” is only another pitiable admission that they have lost it. (Conjectures of a Guilty Bystander, emphasis mine)

Certainly we’re called to love others regardless how deeply we disagree with their lifestyle or opinions, and just as certainly we’re not called to live in a Christian bubble, sheltered from the rest of the world. However, we’re not called to be relevant or hip or tolerant, or even relational or missional—we’re called to follow Jesus. That’s it. We only need to be relevant to Jesus. If we’re doing that, Jesus will send us out into His world in the ways He wants us to go.  That’s what He does. Any cultural relevance we need to have will take care of itself, because Jesus will care of it for us—and because we’ve loved those other people enough to see what they really need in their current circumstances.

So, what does my seemingly off-topic rant above have to do with today’s topic of self-consciousness? A lot, actually. If we’ve learned nothing else this week, we’ve learned that a lot of things can trip us up in our walk with Jesus, even when we’re trying to be “on our best behavior.” Our insufficiency can overwhelm us. Thus, we often feel as if we have no business talking about Jesus, and that we’re just going to tick people off when we do.

But think one more time about our passage in 1 Corinthians 1:26-31. With all our issues—and arguably because of our issues—God chose us to be witnesses who would reveal His glory to the world, through our weakness. We’re the ones who think we have to be perfect or relevant or inoffensive in order for the gospel to be heard through us. God disagrees, and thankfully He disagreed when he chose you, too. In fact, in the words of the late C. Jack Miller, “Cheer up—you’re a lot worse than you think!”

What’s more, the gospel of Jesus Christ is offensive. It declares that we’re all sinners, separated from God, and in need of a Savior. We can’t just skip to “God so loved the world” and ignore our ongoing need to repent—both inside and outside the church. But Jesus is faithful to forgive every one of us who are willing to receive His yoke of obedience to Him, and His love expressed for us on the cross.

Still, we too must be faithful to Jesus. And because He does send us into the world to be light to it, our faith is going to offend people. Sure, our humanness will sometimes get in the way of the gospel. But if we’re truly sharing in humility, and out of love for both Jesus and the other person, more often any offense we cause comes from getting the message right. Many people don’t want to hear the good news—at least initially. But it’s that initial reaction we’re so afraid of. We get so self-conscious about how badly we might screw up—how badly we’re screwed up—that we don’t share our life in Jesus at all. But as we become more conscious of Christ in our lives, we become less conscious of ourselves.

Paul said in Romans 1:16-17: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes… For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (ESV). Live by faith. Trust that when God wants you to speak, the power of the gospel will be there. You are weak. And guess what? In God’s eyes, that makes you uniquely qualified to do His work.

In closing, let’s briefly examine Jesus’ prayer for us in John 17 (or better yet, go read the whole thing now and come back when you’re done). Look at what Jesus prays, and what he prays for:

  • God has been manifested to us through Him (v.6).
  • We have been given the truth (v.7-8, 14).
  • We belong to Jesus, no matter what, and Jesus is glorified by us (v.9-10).
  • We will be hated for belonging to Jesus (v.14).
  • We have been sent into the world, and are not to be removed from it (v.15-18).
  • Jesus prayer is for all who will believe in Him through His word (v.20).
  • We are to manifest God’s glory, so that the world will know the one who sent us (v.22-23).
  • Jesus knows the Father, and because He does, so do we. Not only that, but Jesus will continue to make the Father known to us (v.25-26).

All these things are non-negotiable. Jesus has told us everything we need to know at this moment in our lives, and given us everything we need to carry out His will in this moment. Do you believe that?

We know when God has spoken to us, yet we often lack confidence that this Word of God is truly enough for others. Here’s a test: When placed in a situation when it’s time to share what God’s given you, share that word and only that word. Then—and I say this as respectfully as possible—shut up. Allow God’s Word to work, and get out of the way.

God does not expect us to be perfect. He expects us to listen, and obey. That is enough. God has always been in the business of making something out of nothing.  So lay down your self-consciousness, give God the opportunity to do what only He can do, and enjoy the front-row seat He’s given you to His work in that person’s life.

Lay It Down Today

Actually, you have two assignments today. And yes, both involve opening your mouth:

1) Let’s pick up from Monday’s assignment. You’ve begun identifying weaknesses you face, and you may well have resonated with this issue of self-consciousness. Who can you trust to share with about this weakness? He or she doesn’t have to be more spiritually mature than you, but if not, the two of you should be at a comparable level of spiritual growth. Seek that person out, and commit to meeting on a weekly basis. Pray specifically for one another’s weaknesses, and invite God to reveal His power in the midst of them.

2) OK, so that assignment’s a little scary. This one’s probably scarier: Who needs to hear about what Jesus has done in your life (and can do in theirs)? Push past your self-consciousness. Meet for coffee or lunch and share your story. Don’t anticipate what that person’s reaction might be; trust God to do His work and to give you His peace as you share. If the other person will allow it, close your time in prayer, asking God to meet this person wherever he or she’s at. And continue to be open to whatever God wants to do with this relationship.

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Lay Down Your Weakness: the fuller version

Posted on March 5, 2012 by Carl Simmons

So, let’s get back to our weakness. Most of us are well aware of how we fail to measure up to our own standards, let alone God’s. But again, Jesus knows this, too. And again, His concern is not with our failures but with our willingness to follow. He will attend to the things He’s called us to. We simply need to show up, and then follow.

Sounds simple enough. The problem is, we don’t do it. We don’t think Jesus will do what He’s promised. Why should He? Look at us.

It’s easy for many of us to look ourselves and think we’re useless to God. We’re still struggling with all the sins and temptations we addressed back in Weeks 1 and 2, for crying out loud; what business do we have even thinking about being useful to God?

But remember Friday’s passage from 1 Corinthians: God chose the foolish to shame the wise… the weak to shame the strong… the low and despised, even things that aren’t, to bring to nothing things that are, so that no-one could boast in His presence. God chose you, in your weakness—you could almost say because of your weakness. And He wants to use your weakness, and His transformation of it, to display His glory.

However, more often that not, we fly between our pride that we can do everything on our own and our failure that leads us to think we can’t do anything. We’re weak, we’re tempted, we’re overwhelmed and we don’t know what to do about it.

But the Bible is clear that our ongoing weakness and temptation can actually be a pretty good teacher. Here are just a few of the potential lessons our weaknesses can teach us, if we’ll let them:

  • We’re not as strong as we think we are.
  • We always need God to carry us through, or at least accompany us as He pushes us along.
  • If we’re humble enough to let Him, God will carry us through, because…
  • God is far stronger than we give Him credit for.

As I’ve been writing this book, I’ve really come to appreciate Peter more. As brilliant as that “man out of time” Paul was… as loving and engrossed with Jesus as John was… as assertive as James was… for that matter, even as wonderfully morosely skeptical as my boy Thomas was… I think I’m beginning to understand why Jesus chose Simon to become Peter, “the rock on whom I will build my church.” It’s because he was the most human of the disciples. And humanity was what Jesus came to redeem.

For all the evidence you need of this, look at Peter’s “story arc.” We’ve already hit on a huge paradigm shift at the end of Week 1, what we could call “The Tale of Two Fishing Trips”—his transformation from someone who encountered the Son of God and could only see his sin to someone who encountered the risen Jesus and swam after Him as hard as he could. In between are incredible highs and lows, including the near-simultaneous events of Peter first grasping that Jesus was the Messiah, being informed that he would be the rock upon whom Jesus whom build His church, then being rebuked “Get behind me, Satan!” (Matthew 16:13-23). You almost imagine Peter kicking the pebbles in front of him and protesting, “Gee, all I was trying to do was protect you, Jesus.”

Peter didn’t yet understand that he was totally incapable of protecting Jesus. And he certainly didn’t grasp it either when he tried to protect Jesus again during His arrest in the garden. Jesus once more rebukes him: “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Peter didn’t yet realize that his strength, like Jesus’, came from obeying his Father’s will.

Even after Jesus came back from the dead, Peter was subject to relapses of fear and bravado, as is evident when in Galatians 2:11-21, Paul has to rebuke him for skulking away from the Gentiles whom Jesus had already declared clean to Peter (Acts 10:9-47).

But eventually, Peter learns to stop forcing it, and trust that God will do what He intends to do when He intends to do it. We see the evidence of that in his final letter: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9).

We are lifetime projects. The sooner we realize it, the better. So let’s lay down our weakness, lay down our own tools that don’t work anyway, and allow Jesus to be the one who builds us up.

 

Lay It Down Today

So, what are your weaknesses, and what is God trying to teach you through them? After all, God allowed them in your life. And God wastes nothing.

Spend time meditating on your “weak spots,” and what God’s trying to teach you through them. Your response might look like one of the bullet points above, or it might be something else. But bottom line: How can God’s strength be manifested through (or despite) your weakness? Ask God to begin to manifest His strength in the midst of your weakness, and to help you to see and rely on His work in your life.

Also (more on this tomorrow), begin thinking about whom you can share about your weakness with—a Christian friend or mentor who can be trusted with this information.

Note: Meditating doesn’t mean “indulging.” In fact, if your mind begins drifting toward things it shouldn’t, stop meditating right then and start praying, because you already know what God needs to transform, and how badly.

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Lay Down Your Boundaries

Posted on March 2, 2012 by Carl Simmons

We now turn from the things we desire to do, to the things we don’t desire to do—and thus, from the question “Lord, why won’t You help me do this?” to “Lord, why (and how) do You expect me to do that?”

Often without even realizing, we place limitations on what God wants to do in our lives, who we’ll reach out to, when we’ll make ourselves available, where we’re willing to go for His sake. And once God’s done laughing at our plans, He gently—or sometimes quite abruptly—pushes us past the boundaries we’ve tried to impose upon His infinite plans for us.

It’s OK to realize how insufficient we are, or for that matter how truly little we love the people around us. God already knows it. But it’s not OK to resist God’s will because of our insufficiency, as if He won’t provide everything we need to perform His will.

And it’s definitely not OK to regard others as unworthy of our time and effort—to in effect say to God, “I refuse to waste my time, energy, and attention on those people.”…

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord (1 Corinthians 1:26-31, ESV).

We’ll dig further into this idea in our next entry, but for now, remember this: It’s not only that you’re called to minister to those spiritually, physically, financially, intellectually, or morally weaker than you—you are among those weaklings whom Christ has called to accomplish His wise, righteous, sanctifying, and redeeming purposes. You’re not better, only different. And when Christ’s purposes come to fruition, we’ll know that we could only been the Lord, and thus boast only in Him.

We cannot separate our life in Christ from the life we have already been placed in by Christ. Only when we begin living an integrated life—where we invite our sacred lives fully into our secular ones, without saying to God, “This far, and no further”—will we begin to be, then see, the change around us.

Another quote from Watchman Nee (this time from Changed Into His Likeness) gives us a simple but wonderfully practical illustration of both our preset boundaries and Christ’s power to blow effortlessly past them:

We know just how much we can stand, but alas, we have not discovered how much Christ can stand…. If two children cry, the mother can stand it, but if more than two cry together, under she goes. Yet it is not really a matter of whether two children cry, or three. It is all a question of whether I am getting the victory or Christ. If it is I, then I can stand two only. If Christ, it won’t matter if twenty cry at once! To be carried through by Christ is to be left wondering afterwards how it happened!

To lay down your boundaries is to lay down your control—and to discover that no matter where God leads you next, He still has the control. As you lay down your boundaries, prepare to be surprised by God, and to be brought into places where only His glory can be produced.

Lay It Down Today

Find a doorway, and stand behind one side of it. As you look out into the next room, think about at least one boundary you’ve set, where you’ve essentially said to God, “This far, and no further.” As you look out into the next room, think about all the people and things you’ve put on the other side of your boundary. Who’s in that room? What might God want you to do there? Why do you keep yourself on this side?

Take at least a couple minutes to stand in your doorway and think about this—maybe even to mourn about what God has wanted to accomplish through you but you’ve resisted until now. Then pray. Repent of your resistance to God’s will for your life, and in the lives of those on the other side. Ask God to break your heart so that you see those people and situations the way He does, and to give you the courage to step past your boundaries and into His purposes for you. As you finish praying, step through your doorway, as a symbol of what you’ll now do with the life God now sets before you.

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Remembering Our True Example

Posted on March 1, 2012 by Carl Simmons

To be fair, I went into this expecting something more like a far more orthodox The Last Temptation of Christ—i.e., something that really focused on Christ’s humanness rather than His divinity. And the introductory material—especially the opening salvo “Did Jesus ever have a stomach virus?”—seemed to support that assumption.  Thus, 50 pages in, I’d felt that the author had missed the mark in terms of the title’s (and especially subtitle’s) promise.

But now, at the other end of reading this, I think Patrick Reardon really is talking about a Jesus I missed, and aspects of His humanity that I really hadn’t grasped before. Really, this book reveals a lot more about our humanness than Christ’s—and how God desires to transform it into what He’s always intended. And boy, is that a good thing. And as such, it’s a great book to work through during this Lenten season.

Patrick Henry Reardon. The Jesus We Missed: The Surprising Truth About the Humanity of Christ. 256p., $15.99, Thomas Nelson.

What Reardon does deliver, and in spades, is a view of what a perfect human life actually looks like, and how a man with a “clear channel to God,” as it were, reveals God/divinity at every turn. And of course it would. But how many times do we write off Jesus’ works on earth as, “Well, of course He could do it—He’s Jesus,” rather than believe the truth of Jesus’ own words: “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father” (John 14:12, ESV)?

In between, however, there’s some very fascinating observations. For example, imagine being Jesus reading the Old Testament, growing up in the synagogue, and recognizing Himself as the Messiah being spoken of, the co-composer of the words being read, the physical affirmation of the truth of those words. Also, to again, hit on above, the recognition that Jesus, being the perfect man, would of course manifest all the spiritual gifts of prophecy, healing, discernment and the like. If a man like Elijah could do these things, why wouldn’t Jesus?

There’s a lot more to discover here. But by examining the life of Jesus in detail, Reardon gives us a vision of the life Jesus means for each of us to have, as we believe and trust more deeply in Him. We see One who “emptied himself, by taking the form of a servant, being born in the likeness of men” (Phil. 2:7) but who nonetheless was  in constant communion with God. Because of this, Jesus looks at even the most common things in godly terms,  and by doing so transforms them into lessons, parables, teaching instruments…. temporary things capable of conveying eternal life. And in doing so, shows us how to follow Him as human beings.

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Lay Down Your Ambition: the fuller version

Posted on February 29, 2012 by Carl Simmons

Last week we explored how we build ourselves up by the things we do. This week is more about the “triggers” that lure us into that kind of thinking. Our circumstances are one set of triggers. Our own passions, and personal ambitions, are another.

Before we dig into further, let’s make one thing clear: It’s not as if God hasn’t given us hopes and dreams and ambitions to pursue. Not all of the “good things” we do are bad. Not by a long shot. The struggle is in who gets the credit, and in who’s really being served by what we do. Again, and for probably not the last time: Laying it down is about taking our-selves out of the equation and focusing on what God wants, rather than how we benefit from what we do. What we get out of it is the blessing, not the goal.

More often than not, we make even good things about our work and our accomplishments, as if we’re somehow made superior by them. We may give God lip service, and maybe even some sincere acknowledgement, but we know who really stepped up to the plate and got it done.

In his book The Spiritual Man, Watchman Nee points out, “The enemy well knows how we need our mind to attend the spirit so that we may walk by the spirit. Thus he frequently induces us to overuse it that it may be rendered unfit to function normally and hence be powerless to reinforce the spirit in time of weakness.” One well-used way of putting that today is, “If Satan can’t make you bad, he’ll make you busy.” But Nee points to an even more significant truth: Satan will use our busyness and our ambition to help us slowly become bad. As we drift from the leading of the Spirit, we leave ourselves increasingly open to things that aren’t of God.

We’ve seen this far too many times in recent church history, but it’s far from being a new problem. People may start off sincerely at first, and experience success, but then it become more and more about the success and less and less about serving God. And eventually success becomes “the spirit” of the thing, rather than something that’s measured by our obedience to The Spirit. Spiritual leadership that isn’t leading others closer to Jesus isn’t spiritual leadership at all.

Jesus, however, calls us to a different work: “If anyone would come after me, let him deny himself and take up his cross and follow me.” (Matthew 16:24, ESV). It is a challenge so difficult that only one man has ever done it entirely successfully. And He is the one who calls us to it. And He is the one who will make success happen, in His way and in His time. So lay down your ambition, and begin following Jesus into something far bigger than yourself.

Lay It Down Today

This idea starts off a little light, but roll with it: What gets you excited, makes you want to get up in the morning—or at least has you looking forward to getting back home? Let’s keep relationships off the table, as we already touched on that last week. For now, think of something that isn’t necessarily life-giving in itself but is life-giving to you—a hobby or activity, or something that benefits others? It might even be your work. Got that in your mind? Good.

Now: How can you invite Jesus (or invite Him further) into that activity? It might be as simple as adding prayer throughout your activity—notice I said “throughout,” not just before or after. Maybe it’s tweaking that activity so your actions are more directly giving God glory rather than just “taking a break.” Whatever you come up with, begin making it a regular part of that activity—then see how God begins changes things up as you do.

Also—and here’s the deeper part—consider how this attitude can be brought into the more “serious” parts of your life. Where are you striving to accomplish something, and how much of that is you? How can you begin taking your hands off and letting Jesus guide those things—and when success comes, give Him the glory instead taking the credit? This part obviously will take longer to develop, but begin today.

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